PART I
Unveiling the Eurocentric Roots of Modern Knowledge
1 Global Social Thought via the Haitian Revolution Gurminder K. Bhambra
2 Making the Nation Habitable Shahid Amin

PART II
Other Territories, Other Epistemologies: Amplifying the Knowledges of the South
3 Thinking-Feeling with the Earth: Territorial Struggles and the Ontological Dimension of the Epistemologies of the South Arturo Escobar
4 On Finding the Cinerarium for Uncremated Ubuntu: On the Street Wisdom of Philosophy Mogobe Ramose
5 Problematic People and Epistemic Decolonization: Toward the Postcolonial in Africana Political Thought Lewis R. Gordon
6 Chacha-warmi: Another Form of Gender Equality, from the Perspective of Aymara Culture Yanett Medrano Valdez

PART III
The Arts and the Senses in the Epistemologies of the South
7 Toward an Aesthetics of the Epistemologies of the South: Manifesto in Twenty-Two Theses Boaventura de Sousa Santos
8 What's in a Name? Utopia-Sociology-Poetry Maria Irene Ramalho
9 Food as a Metaphor for Cultural Hierarchies Gopal Guru
10 Tastes, Aromas, and Knowledges: Challenges to a Dominant Epistemology Maria Paula Meneses

PART IV
Decolonizing Knowledge: The Multiple Challenges
11 The Recolonization of the Indian Mind Peter Ronald deSouza
12 Epistemic Extractivism: A Dialogue with Alberto Acosta, Leanne Betasamosake Simpson, and Silvia
Rivera Cusicanqui Ramón Grosfoguel
13 Decolonizing the University Boaventura de Sousa Santos)

In a world overwhelmingly unjust and seemingly deprived of alternatives, this book claims that the alternatives can be found among us. These alternatives are, however, discredited or made invisible by the dominant ways of knowing. Rather than alternatives, therefore, we need an alternative way of thinking of alternatives. Such an alternative way of thinking lies in the knowledges born in the struggles against capitalism, colonialism, and patriarchy, the three main forms of modern domination. In their immense diversity, such ways of knowing constitute the Global South as an epistemic subject. The epistemologies of the South are guided by the idea that another world is possible and urgently needed; they emerge both in the geographical north and in the geographical south whenever collectives of people fight against modern domination. Learning from and with the epistemic South suggests that the alternative to a general theory is the promotion of an ecology of knowledges based on intercultural and interpolitical translation.

English